How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 12:59

That God showed me the Guru, within my own mind. ||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
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Sain (a barber)
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Why is it difficult to get a job?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
These morons know nothing, they wander about in ignorance,
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Now that my time to die has come, I have come to dwell at Magahar! ||3||
One Universal Creator God. By The Grace Of The True Guru:
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Kaashi and Magahar - I consider them the same.
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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Let's look at the views of Sant Kabir
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The young and the old drink milk pudding, but these fools eat the cow's body.
I have searched through all the Vedas and the Puraanas.
From Guru Granth Sahib ji - Ang 1195
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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
For many years, I practiced penance and intense meditation at Kaashi;
To him who is high-minded, these teachings will be illuminating.
What is the most overrated pleasure? Why?
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I am like a fish out of water,
Why do only ugly women like me on Tinder? Is it because I'm an ugly man?
Now here in this verse
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
If God be within the mosque, then to whom does this world belong?
Ramarchan Paddati gives more info about his teachings.
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
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Without looking into one's heart, how can one reach paradise?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I serve the One Lord, and not any other. ||2||
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I am a sacrifice to You, O my True Guru.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
— Kabir, III.2, Translated by Rabindranath Tagore
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Raamaanand Jee, First House:
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
CONCLUSION:
Sadhna (a Muslim butcher) and
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
There, where millions of Krishnas stand with hands folded,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I would go there, only if the Lord were not here. ||2||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Sant Kabir was staunchly against cow slaughter.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Where should I go? My home is filled with bliss.
Says Kabeer, unto whom should I tell this?
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Says Kabeer, this is what I say:
— Kabir, II.57, Translated by Rabindranath Tagore
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
then who is there to know what happens without?
Says Kabeer, the Guru and Ganaysha and Shiva all know
If Ram be within the image which you find upon your pilgrimage,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
You have cut through all my confusion and doubt.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I wasted my whole life in the city of Shiva;
You are totally pervading and permeating in all.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
One day, a desire welled up in my mind.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I am not a Hindu, nor am I a Muslim.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Now tell me, Lord, what will my condition be?
I left Benares - I had little common sense. ||1|| Pause ||
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
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Wherever I go, I find water and stones.
Hari is in the East, Allah is in the West.
Raamaanand's Lord and Master is the All-pervading Lord God.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Gauree, Kabeer Jee, Panch-Padas:
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
All the men and women of the world are His living forms.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kabir (a weaver)
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I am not a Hindu, nor am I a Muslim.
Shvetashvatara Upanishad (6.23)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Look within your heart, for there you will find both Karim and Ram;
As long as the mind is filled with the desire for heaven,
NOW…
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He does not dwell at the Lord's Feet. ||3||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Ravidas (a chamar shoemaker)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
At the time of my death, I moved to Magahar. ||2||
I ground up sandalwood, along with several fragrant oils.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I went to God's place, and worshipped Him there.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
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With inadequate devotion, how can anyone swim across? ||4||
There the streams of light flow in all directions, few are the men who can cross to that shore!
Let’s see what Gurbani has about Ramanandacharya’s views.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥